Living Life and LOAFing It – Green Christians ask churches to “Use your LOAF !” on sourcing sustainable food

In the run up to Easter, Christian Ecology Link is asking supporters to think and act on how they source food for their church communities, with the aim of reducing the impact of unsustainable agriculture on their local area, and the wider world.

The key LOAF principles are that food should where possible be sourced Locally, grown and reared Organically, be Animal-friendly and Fairly traded.

There is an action letter that can be downloaded from the website, urging church leaders to adopt the LOAF principles at community facilities.

CEL’s Web Editor Judith Allinson said, “We hope that our members and friends will take the opportunity to join in sending a letter to their church leaders asking that their community LOAF during Lent, and then carry on LOAFing throughout the following year.”

Green Christians are being encouraged to order free copies of the new LOAF leaflet to distribute during Fair Trade Fortnight, which runs from 27th February to 11th March 2012, by sending an e-mail to : jill-publications@christian-ecology.org.uk

The new all-colour leaflet can also be downloaded from : http://www.christian-ecology.org.uk/use-your-loaf.pdf or http://www.greenchristian.org.uk/wp-content/uploads/2011/01/loafUseYourLoaf.pdf

CEL members and friends are being asked to submit LOAF-themed recipes which will be uploaded to the new website : http://www.greenchristian.org.uk/archives/category/food/recipes

CEL’s Secretary, Barbara Echlin said, “Start the LOAF ball rolling in your own church by serving pancakes on Shrove Tuesday and make them with local free range eggs, organic milk and Fair Trade sugar. Ample food for all !”

Guidance for LOAF campaigners includes the suggestion to send the campaign letter to local church leaders and regional church administrators; and asking cathedrals, conference centres, educational venues and large churches with a refectory or cafe to take part.

CEL’s Information and Analysis Officer, Jo Abbess said “Good food is holy food – and good food comes from well-treated plants, animals and workers too. It’s not enough to choose organic over intensively-farmed – we need to choose co-operative food growers over convenience store profits.”

ENDS

NOTES FOR EDITORS

1. The LOAF principles were developed several years ago by Christian Ecology Link, and the new all-colour leaflet has been produced to accompany the launch of a letter-writing campaign – asking leaders and managers of all Christian venues to “Use their LOAF !”

2. LOAF stands for : Locally produced, Organically grown, Animal friendly, Fairly traded.

3. The full text of the LOAF letter is below. Members and supporters are asked to modify it as they wish, or print it as it is from the website.

Dear

As a supporter of Christian Ecology Link (CEL), I feel that many present aspects of food production imperil the wellbeing of Creation. This is why I am writing to tell you about CEL’s food campaign – LOAF – and to ask you to consider following these guidelines.

CEL is asking churches, cathedrals, districts, diocese offices, and Christian holiday, retreat and conference centres, schools and colleges to try to source food which is :-

* Locally produced

Supporting local and national farmers and producers strengthens local economies and communities, and lowers carbon emissions. We need to combat the nonsensical policy of importing food which could be, and indeed is, grown and produced here only for export.

* Organically grown

Subsidised industrialisation of agriculture leads to severe biodiversity losses, to soil depletion, water pollution and agrochemical resistance. Organic farming is key to the recovery of interdependent ecosystems. Supporting organic production is also central to the struggle against GM biotechnology, which poses threats to other crops (via cross-pollination) and biodiversity.

* Animal friendly

UK animal welfare standards are higher than many countries. But shops still sell produce from hens caged, beak-trimmed and bred for unnaturally fast growth rates; pigs confined to barren sheds, teeth clipped and tails docked, many pregnant sows in farrowing crates; turkeys in dark, dirty sheds where they develop lameness and burns. The wellbeing of animals is entrusted to us. Will you consider sourcing only free-range eggs and free-range, organic or outdoor reared meat ? Also, a shift to a much higher proportion of vegetarian/vegan cooking is also vital as meat and dairy production requires far more land and water and is responsible for 18% of greenhouse gas emissions.

* Fairly traded

In a world where trade justice seems to recede and trade policies assist large producers rather than small producers, a commitment to serve only Fairtrade tea and coffee, for example, would signal support for the one certification guaranteeing minimum remuneration and community investment.

I feel that we are called to renew, heal and restore God’s creation: an immense commission only to be realised by infinitesimal everyday acts – in His grace.

Please find enclosed CEL’s new LOAF leaflet. More may be downloaded free from : http://www.greenchristian.org.uk/resources/loaf

I look forward to your response.

Yours

The Global Warming Policy Foundation (GWPF) is a UK-based climate-sceptic think-tank founded in November 2009 by Lord Lawson. Within two years of its launch, a survey of scepticism in the global media by Oxford University’s RISJ had added a final chapter showing the GWPF had gained success in “inserting itself into the (UK) national discourse” and that its founder and its director had become “the two most quoted sceptics by far” within the UK national press.

The GWPF believes it has made a difference, saying of itself “The key to the success of the GWPF is the trust and credibility that we have earned in the eyes of a growing number of policy makers, journalists and the interested public.” Yet the GWPF has also been criticised for being secretive, misinformed, wrong and perverse.

Here a series of posts will examine the GWPF and some of its publications to discover what GWPF really stands for. Are they a company of virtuous paragons ? Are they a pack of unprincipled scoundrels ? In this first post, we’ll explore the background of this climate denial “think” tank.

WHAT IS THE GWPF ?

The GWPF is a UK-registered charity and as such its work is defined as “an all party and non-party think tank and educational charity. Its main purpose is to advance the public understanding of global warming and of its possible consequences, and also of the measures taken in response to such warming.”
Nigel Lawson (Baron Lawson of Blaby) was encouraged to found the GWPF through the “surprising” success of his book in which he espoused global warming scepticism. Lawson takes the role of Chairman of the Board of Trustees, a body comprising six members of the British peerage, a knight of the realm, an anti-gay bishop and a French economist. The GWPF’s Director, Dr Benny Peiser, was a lecturer (Sport and Exercise Sciences) with interests in Near-Earth Objects and the founder of CCNet, (which the GWPF calls the “worlds leading climate policy network”) concerned with NEOs and the doomsday scaremongering about climate change.

To assist the GWPF in its work, it has recruited a 26-strong Academic Advisory Council. Chaired by Prof David Henderson, a “prominent global warming sceptic,” this Council included Professors Robert Carter, Richard Linzden & Ross McKitrick and many other lesser known sceptics.

With a roll-call such as this, anybody would be forgiven for dismissing the GWPF as an organisation unabashed in its mission to spread sceptical disinformation. But anybody would be wrong !

NOT UNABASHED SCEPTICS

The GWPF describes itself as “unique”. It is funded solely by individuals and charitable trusts. To emphasise its “complete independence”, it refuses money from those with significant interests in energy companies. It also has a set of principles that GWPF says “set us apart from most other stakeholders in the climate debates.”

[DeSmogBlog Editorial Note: See DeSmogBlog’s coverage of the appeal by UK journalist Brendan Montague to compel the release of information about the GWPF's seed funder.]

These principles tell us that the GWPF does not have an official view on the science of global warming (except that “this issue is not settled yet”). Its members and supporters “cover a broad range of different views, from the IPCC position through agnosticism to outright scepticism” and that the GWPF’s “main focus is to analyse global warming policies and their economic and other implications.”

Their fourth principle is a rather strange piece of philosophy for a body that holds no official view on the science – “We regard observational evidence and understanding the present as more important and more reliable than computer modelling or predicting the distant future.”

In a final addition, they emphasise their role as informing the media, politicians and public “on the subject in general and on the misinformation to which they are all too frequently being subjected at the present time.”

This then is what the GWPF purports to be about. And don’t worry if you think this appears all a bit too complicated. It is.

SECRET DONORS, FEW MEMBERS

The GWPF accounts to July 2010 show donations of £494,625 and membership fees of £8,186. GWPF has been asked to name its “secret” donors. No information has been forthcoming despite Lawson suggesting to a parliamentary inquiry that some donors may be willing to forego their anonymity and would be asked to do so.

This absence was perhaps explained by Lawson in the Chairman’s 2010 statement, saying that in the GWPF’s area of operation “anyone who puts their head above the parapet has to be prepared to endure a degree of public vilification.”

Public vilification ? This seems an extremely odd statement to make if GWPF does truly encompass that broad range of views on climate, as their very principles dictate they should, or indeed an organisation that considers it has earned “trust and credibility.”

The accounts presented at that meeting also demonstrate that GWPF has little direct public support. With a minimum fee of £100, £8,186 in membership fees must represent less than 82 members. For a high-profile organisation with Directors, Treasurer, Trustees, Advisers and employees numbering 41, many of whom may be themselves members, such a minuscule membership makes clear that GWPF is but a clique comprising many prominent sceptics and octogenarians. But surely, they will conduct themselves in a true and noble fashion, won’t they ?

TRUE & NOBLE CONDUCT ?

Given its guiding principles, we would expect the GWPF to be:-

(1) Mainly focused on “global warming policies and their economic and other implications.”

(2) Nurturing support from a broad range of viewpoints.

(3) Nailing all that horrid misinformation which we are “all too frequently” subjected to.

(4) Also we may see pronouncements on the differing climate outcomes that are forecast within the science as such outcomes would drive policy decision-making.

All this, of course, would also involve communicating “to advance the public understanding of global warming.” Prominent among the means of achieving this is the GWPF website that they say “is subjecting climate policies and claims by governments and campaigners to dispassionate analysis based on hard evidence and economic rigour.” Sounds good. But let us dig a little deeper than the GWPF statement of its History & Mission.

With all these assertions the GWPF makes about itself, one area of concern must be how it handles that broad range of views on climate change, so as to conform to its guiding principles. What of those supporters who hold the IPCC‘s views on global warming ? Is there evidence for such supporters ?

It is plain IPCC supporters need thick skins at the GWPF website. The site does feature an IPCC Corner but this is not for them. It is for items on what’s wrong with the IPCC and IPCC blunders.

Searching the GWPF website for the term “IPCC” (& ignoring the content of IPCC Corner) returns 49 items. They are an interesting collection. 39 items involve criticism of the IPCC, 25 of them strongly enough to constitute an attack. The remaining 10 items make simple reference to or mention of the IPCC without criticism or praise.

These 49 items also overwhelmingly present an outright sceptical viewpoint with no item overtly accepting the need to tackle human emissions of greenhouse gases as the IPCC demonstrate is necessary. There is no evidence here that the GWPF pays the slightest heed to the merits of the IPCC or those who agree with it.

There is also very little climate change policy discussed in these items. They are more concerned with that climate science which the GWPF holds no view on (24 items) or with the criticism of scientists and the scientific process (23 items). The coverage is too general in nature to be considered as work identifying that horrid misinformation. Indeed, it is all very difficult to square the GWPF website content with even just a single one of those guiding principles that the GWPF has set itself.

What is perhaps most difficult to accept is that the vast majority of these 49 items (42 items) are re-posted from elsewhere. They thus represent not the output of GWPF researchers but a simple trawl of the internet. Why then is the outcome of such a trawl so skewed towards a sceptical viewpoint when the GWPF supporters allegedly hold a broad set of viewpoints, including that of the IPCC ? The fine principles with which the GWPF tries to dress itself appear here to count for naught.

BLIND CLIMATE SCIENCE

The prominence of the GWPF has resulted in Lawson often featuring in the UK media. One instance of this was a head-to-head BBC Radio debate between Lawson and Prof Kevin Anderson of the University of Manchester. The BBC’s Radio 2 (originally called the Light Programme) is a reasonably low-brow forum for debate. (Listeners to the 23-minute recording linked above will note there was originally a musical interlude – appropriately Mad World by Tears For Fears.)

Even so, Lawson makes pronouncements on climate science and not once is it mentioned that these are his personal views and not the views of the GWPF. For all intent and purpose Lawson, twice described as the Chairman of the GWPF, is blindly presenting the GWPF view on climate science, something that the GWPF says does not exist !

What Lawson says in this interview is also riven with inaccuracy. Even by the standards of a low-brow forum like Radio 2, Lawson was given a very easy time by Anderson who is probably not that used to confronting such foolishness.

IMPENDING “BANKRUPTCY” ?

It is not just with his contributions on BBC Radio that Lawson has been criticised for misinformation. Even a UK government minister has berated GWPF and Lawson’s inaccurate messages, calling them misinformed, wrong and the GWPF’s policy advice “perverse.”

Such is the level of misinformation emanating from the GWPF that it has been suggested they are in breach of the Charity Commission guidance on campaigning and political activity. Charities may peddle controversial and “emotive material” but crucially “Such material must be factually accurate and have a well-founded evidence base.” This requirement appears to be something the GWPF seem to ignore while they continue to enjoy the tax exemptions afforded to true charities.

When concluding their statement of History & Mission, the GWPF say “For us, public trust is our most important asset.”

In such terms, the cost of their website and media behaviour must be excessive and could soon render the GWPF bankrupt of public trust. Yet this may be a premature conclusion as our examination of the GWPF has yet to run its course. In the next post we will turn to a different outlet for GWPF messages and examine one of their Briefing Papers.

Carbon Detox 2012 : Shed Unwanted Pounds With Our Unique Formulation

George Marshall, well-known sustainable living guru, will be asking us to challenge ourselves, our routines and bad habits, and make a 2012 all-year resolution to shed the excess carbon from our lives.

On 21st January 2012 at a convenient central London location, he will ask us to take action to get control of our personal energy, and add vitality to our lives with new aims and goals.

Speaking from the experience gained from his decades of research and practice in the field, and giving tips and tricks from his bestseller “Carbon Detox“, George will be guiding us expertly through the carbon counting maze.

One of our leaner life activities group said : “Cutting down has been hard work, but has become much more fun now I am involved in my local group. I am looking forward to meeting my buddies on Saturday.”

Tony Emerson, the coordinator for the ecocell 2 programme said : “In three years our household has managed to halve the amount of greenhouse gases we produce – by topping up loft insulation, converting to double glazing, installing a wood stove and learning how to best use it, new heavier curtains, wall insulation, changing to a green electricity supplier, continued monitoring of timings and temperature of the central heating – and of course taking part in the ecocell 2 programme. However we still have further to go and I am looking forward to hear what George Marshall has to say. One way we are encouraging people in ecocell 2 is to have a buddy system, whereby people pair up, or group up, by phone, so that people with similar houses can support each other.”

To register for this free, all day event, including a selection of facilitated workshops and to receive your take-home worksheet pack, please email Tony at ecocell@christian-ecology.org.uk

For photographs of the day’s events, and feedback from the workshops, please contact Jo on 0845 45 98 46 0

ENDS

NOTES FOR EDITORS

a. Climate change activist and author George Marshall will be addressing green Christians during an all-day conference on Saturday 21st January 2012 in Central London.

b. The Christian Ecology Link ecocell project team will facilitate workshops on “living the truly sustainable life” at the Magdalen Centre, St Mary’s Church, Eversholt Street near Euston train station between 10.00 am and 5.00 pm [1]

c. George Marshall, author of the easy-to-read book “Carbon Detox : Your step-by-step guide to getting real about climate change” will be offering his fact-packed and lighthearted insights into action on climate change, drawn from his experience of over a decade of community and policy work. [2]

d. The event will be suitable for anybody already taking part in the ecocell project, or anybody interested in starting. The workshops on the day will be pitched at several levels.

e. The ecocell-1 workshop group will look at the introductory programme to help your family or church group take their first steps to reducing their impact on the environment. [3]

f. The ecocell-2 workshop will look at the more in-depth project, to provide mutual support for those who want to reduce their carbon emissions to sustainable levels within five years. [4]

REFERENCES

[1] The Magdalen Centre, St Mary’s Church, Eversholt Street, London NW1 1BN is located about 7 minutes’ walk north of Euston train station.

[2] http://www.carbondetox.org/

[3] http://www.greenchristian.org.uk/ecocell
http://www.greenchristian.org.uk/ecocell/ecocell-1

[4] http://www.greenchristian.org.uk/ecocell
http://www.greenchristian.org.uk/ecocell/ecocell-2
http://www.greenchristian.org.uk/ecocell/ecocell2-materials

[5] http://www.greenchristian.org.uk/archives/1537
http://www.christian-ecology.org.uk/ecocell-day-21-jan-2012.htm

CONTACT

For details of Christian Ecology Link, please phone Jo on 0845 45 98 46 0 or email info@christian-ecology.org.uk

I received a wonderful gift over Christmas – bamboo socks.

The gift of socks is a massive present cliche – often a “faux pas”.

Describing a gift of foot socks as a “faux pas” is highly amusing, because that expression is French for “false step(s)”.

It was extremely well thought out – inspiring, Zeitgeistian, educational, novel and fun – it even came in a bright orange pouch.

In Summer, by chance I was at an event where I heard the outlines and some conclusions of Lucy Siegle’s research into clothing fabrics.

Essentially, cotton is under threat worldwide – if you buy anything made from cotton, you should perhaps consider it an investment and hold onto it as long as you can. It could become quite irreplaceable.

There are solutions, even in a climate changed world – bamboo and hemp being two avenues for sourcing sustainable clothing fibres.

Fabric made from bamboo is soft and comforting, and in this particular case, quite, quite funky.

I have the obvious criticism of the use of retail – that we cannot expect to green up our lives purely through shopping – because consumerism is part of the climate change and energy crisis.

But I think that something functional like organic and recycled clothing can come into the category of truly green spending – after all, we do need to replace our clothes from time to time.

To cap it all, the socks had green stripes !

So top marks to my clever friend for cracking a superb seasonal joke and demonstrating the future of fabrics at the same time.

Raising a toast to a Sustainable 2012.

Image Credit : University of California at Berkeley

The second human brain is a relativistic engine, constantly comparing, reflecting, analysing. We are concerned about other peoples’ emotional response, wondering what other people think about us, responding to peer group pressure.

Personally, I don’t listen to my second brain very often. As a social animal, I hope I’m tolerant, and my priorities in interpersonal engagement are mutual empowerment, transparent collaboration and inclusion. In my public projection, I’m not trying to vaunt myself over others, or massage my image for approval, or put up a fake facade. You get me, you get direct.

But I can’t avoid the second human brain entirely – as it is the reason for a lot of fuzziness in our view of the world around us. It’s too easy to stir doubt, falsehoods and bad ideas into the collective cake mix of society, where it fizzes into a bubbling mess. In matters of climate change science and energy engineering, there are no grey areas for me. But for a number of people I know, these are subjects of much confusion, denial and disinformation.

People hold on to the totem of what other people think. And so you have even very intelligent social commentators reciting from paid-for public relations by companies and business pressure groups. Journalists often do not appear to understand the difference between pseudo-science and real live science. There are too many people selling unrealistic, unworkable technological “solutions”, particularly in energy, so it’s hard to know what to accept and what to dismiss.

Yet it is critical to know what rock, what branch to keep a hold of in the flood of information that could sweep us away. The social construction of climate change is an important edifice, a safe house in an information world at war with itself. What high wind can sweep away the grubby pages of non-science from the Daily Mail ? What rising sea can cleanse the Daily Telegraph of its climate change denial columnists ? What can stop the so-called Global Warming Policy Foundation from infecting the Internet with their contrarian position ? What can make us accept the reality and urgency of global warming ? How can we learn to click with climate change ?

Three significant academic thinkers on the social significance of climate change are launching new works at the British Library in London, on 16th January 2012. The British Sociological Association have invited Mike Hulme, John Urry and Gordon Walker to discuss chapters from their recent books which address the question – where next for society and climate change ?

In the words of Chris Shaw at the University of Sussex, “they pull no punches in their analyses, and their approach is based on years of research into the social dimensions of the climate change debate. This is an essential opportunity for all those interested in bringing climate change into the democratic sphere, to help understand the issues involved in such a transition. It is also a chance to discuss the ideas with the authors and other delegates.”

For more information, see here and here.

Image Credit : The Diocese of London

Somebody I know has been praying that there would be heavy rain in London, just so the conditions would be impossible for the Occupyer camp to continue; that they would have to pack up and go home.

What on Earth is this @OccupyLSX protest for ? A camp of principle, to defend the right to protest ? A camp of demands, pursuing a just economics and a just society ? A camp of non-violence, when it deliberately provokes a stand-off between demonstrators and police forces ? How can the Occupyers claim to be peaceful when they know their actions have a fragmentation bomb-like effect on the society around them ? How can the Cathedral Campers evidence their intentions for a juster, saner, economic system, when the net effect of their actions is likely to be a huge law court struggle at taxpayer expense ? It’s not a revolution, it’s an irritation – or at least that is the way that it will continue to be viewed by the governing authorities.

Somebody on the inside track of campaigning in London has told me that the Occupy protest is destined to transmogrify into a Climate Refugee tent city in late November, early December. If it survives that long, then at least it can claim to be a piece of living art reflecting what is happening around the world because of climate change disasters.

Unless and until the Occupyers can take on relevance, everybody with even just a slightly-left-of-centre agenda will attempt to co-opt the Occupy London camp for their own purposes.

Remember, dear Occupyers, you are not “rising up” like the people in Libya – they were supplied with arms from around the world, forces overt and covert from Qatar, Europe and quite possibly America, and fed into a huge psychological operations narrative, ably supported by the media.

The Libyan conflict wasn’t about Colonel Muammar Gaddafi, may he rest in peace. The information management of the North African and Middle Eastern unrest shows that mass propaganda still works, and that media consumers continue to fall for the same fabrications, time after time.