Living Life and LOAFing It – Green Christians ask churches to “Use your LOAF !” on sourcing sustainable food

In the run up to Easter, Christian Ecology Link is asking supporters to think and act on how they source food for their church communities, with the aim of reducing the impact of unsustainable agriculture on their local area, and the wider world.

The key LOAF principles are that food should where possible be sourced Locally, grown and reared Organically, be Animal-friendly and Fairly traded.

There is an action letter that can be downloaded from the website, urging church leaders to adopt the LOAF principles at community facilities.

CEL’s Web Editor Judith Allinson said, “We hope that our members and friends will take the opportunity to join in sending a letter to their church leaders asking that their community LOAF during Lent, and then carry on LOAFing throughout the following year.”

Green Christians are being encouraged to order free copies of the new LOAF leaflet to distribute during Fair Trade Fortnight, which runs from 27th February to 11th March 2012, by sending an e-mail to : jill-publications@christian-ecology.org.uk

The new all-colour leaflet can also be downloaded from : http://www.christian-ecology.org.uk/use-your-loaf.pdf or http://www.greenchristian.org.uk/wp-content/uploads/2011/01/loafUseYourLoaf.pdf

CEL members and friends are being asked to submit LOAF-themed recipes which will be uploaded to the new website : http://www.greenchristian.org.uk/archives/category/food/recipes

CEL’s Secretary, Barbara Echlin said, “Start the LOAF ball rolling in your own church by serving pancakes on Shrove Tuesday and make them with local free range eggs, organic milk and Fair Trade sugar. Ample food for all !”

Guidance for LOAF campaigners includes the suggestion to send the campaign letter to local church leaders and regional church administrators; and asking cathedrals, conference centres, educational venues and large churches with a refectory or cafe to take part.

CEL’s Information and Analysis Officer, Jo Abbess said “Good food is holy food – and good food comes from well-treated plants, animals and workers too. It’s not enough to choose organic over intensively-farmed – we need to choose co-operative food growers over convenience store profits.”

ENDS

NOTES FOR EDITORS

1. The LOAF principles were developed several years ago by Christian Ecology Link, and the new all-colour leaflet has been produced to accompany the launch of a letter-writing campaign – asking leaders and managers of all Christian venues to “Use their LOAF !”

2. LOAF stands for : Locally produced, Organically grown, Animal friendly, Fairly traded.

3. The full text of the LOAF letter is below. Members and supporters are asked to modify it as they wish, or print it as it is from the website.

Dear

As a supporter of Christian Ecology Link (CEL), I feel that many present aspects of food production imperil the wellbeing of Creation. This is why I am writing to tell you about CEL’s food campaign – LOAF – and to ask you to consider following these guidelines.

CEL is asking churches, cathedrals, districts, diocese offices, and Christian holiday, retreat and conference centres, schools and colleges to try to source food which is :-

* Locally produced

Supporting local and national farmers and producers strengthens local economies and communities, and lowers carbon emissions. We need to combat the nonsensical policy of importing food which could be, and indeed is, grown and produced here only for export.

* Organically grown

Subsidised industrialisation of agriculture leads to severe biodiversity losses, to soil depletion, water pollution and agrochemical resistance. Organic farming is key to the recovery of interdependent ecosystems. Supporting organic production is also central to the struggle against GM biotechnology, which poses threats to other crops (via cross-pollination) and biodiversity.

* Animal friendly

UK animal welfare standards are higher than many countries. But shops still sell produce from hens caged, beak-trimmed and bred for unnaturally fast growth rates; pigs confined to barren sheds, teeth clipped and tails docked, many pregnant sows in farrowing crates; turkeys in dark, dirty sheds where they develop lameness and burns. The wellbeing of animals is entrusted to us. Will you consider sourcing only free-range eggs and free-range, organic or outdoor reared meat ? Also, a shift to a much higher proportion of vegetarian/vegan cooking is also vital as meat and dairy production requires far more land and water and is responsible for 18% of greenhouse gas emissions.

* Fairly traded

In a world where trade justice seems to recede and trade policies assist large producers rather than small producers, a commitment to serve only Fairtrade tea and coffee, for example, would signal support for the one certification guaranteeing minimum remuneration and community investment.

I feel that we are called to renew, heal and restore God’s creation: an immense commission only to be realised by infinitesimal everyday acts – in His grace.

Please find enclosed CEL’s new LOAF leaflet. More may be downloaded free from : http://www.greenchristian.org.uk/resources/loaf

I look forward to your response.

Yours

Carbon Detox 2012 : Shed Unwanted Pounds With Our Unique Formulation

George Marshall, well-known sustainable living guru, will be asking us to challenge ourselves, our routines and bad habits, and make a 2012 all-year resolution to shed the excess carbon from our lives.

On 21st January 2012 at a convenient central London location, he will ask us to take action to get control of our personal energy, and add vitality to our lives with new aims and goals.

Speaking from the experience gained from his decades of research and practice in the field, and giving tips and tricks from his bestseller “Carbon Detox“, George will be guiding us expertly through the carbon counting maze.

One of our leaner life activities group said : “Cutting down has been hard work, but has become much more fun now I am involved in my local group. I am looking forward to meeting my buddies on Saturday.”

Tony Emerson, the coordinator for the ecocell 2 programme said : “In three years our household has managed to halve the amount of greenhouse gases we produce – by topping up loft insulation, converting to double glazing, installing a wood stove and learning how to best use it, new heavier curtains, wall insulation, changing to a green electricity supplier, continued monitoring of timings and temperature of the central heating – and of course taking part in the ecocell 2 programme. However we still have further to go and I am looking forward to hear what George Marshall has to say. One way we are encouraging people in ecocell 2 is to have a buddy system, whereby people pair up, or group up, by phone, so that people with similar houses can support each other.”

To register for this free, all day event, including a selection of facilitated workshops and to receive your take-home worksheet pack, please email Tony at ecocell@christian-ecology.org.uk

For photographs of the day’s events, and feedback from the workshops, please contact Jo on 0845 45 98 46 0

ENDS

NOTES FOR EDITORS

a. Climate change activist and author George Marshall will be addressing green Christians during an all-day conference on Saturday 21st January 2012 in Central London.

b. The Christian Ecology Link ecocell project team will facilitate workshops on “living the truly sustainable life” at the Magdalen Centre, St Mary’s Church, Eversholt Street near Euston train station between 10.00 am and 5.00 pm [1]

c. George Marshall, author of the easy-to-read book “Carbon Detox : Your step-by-step guide to getting real about climate change” will be offering his fact-packed and lighthearted insights into action on climate change, drawn from his experience of over a decade of community and policy work. [2]

d. The event will be suitable for anybody already taking part in the ecocell project, or anybody interested in starting. The workshops on the day will be pitched at several levels.

e. The ecocell-1 workshop group will look at the introductory programme to help your family or church group take their first steps to reducing their impact on the environment. [3]

f. The ecocell-2 workshop will look at the more in-depth project, to provide mutual support for those who want to reduce their carbon emissions to sustainable levels within five years. [4]

REFERENCES

[1] The Magdalen Centre, St Mary’s Church, Eversholt Street, London NW1 1BN is located about 7 minutes’ walk north of Euston train station.

[2] http://www.carbondetox.org/

[3] http://www.greenchristian.org.uk/ecocell
http://www.greenchristian.org.uk/ecocell/ecocell-1

[4] http://www.greenchristian.org.uk/ecocell
http://www.greenchristian.org.uk/ecocell/ecocell-2
http://www.greenchristian.org.uk/ecocell/ecocell2-materials

[5] http://www.greenchristian.org.uk/archives/1537
http://www.christian-ecology.org.uk/ecocell-day-21-jan-2012.htm

CONTACT

For details of Christian Ecology Link, please phone Jo on 0845 45 98 46 0 or email info@christian-ecology.org.uk

The “Statue of Liberty” or Saint John’s Lamb of God ?

The real enemy is the mismanagement of the Earth’s energy resources.

The last battle is to overcome the misdeeds of those who have commandeered and wasted the Earth’s energy resources – and that includes ourselves.

It should not be a violent dispute, for aggression and the use of weapons are morally unjustifiable. But all the same, it will be a genuine, Titanic, struggle.

“Why did the faithful Taarkan end up getting to come into Narnia ? Usually Lewis writes allegorically so is he trying to tell us something when a worshipper of Tash is allowed to enter the new Narnia ? Any thoughts ? …It wasn’t the name that mattered, but rather the conduct of the Taarkan and how he chose to see and do things. He didn’t believe in the cruelty and underhanded ways his countryman were doing things, but rather in honour and a code of conduct. So even though the Taarkan thought he was worshipping Tash, the whole time he was actually worshipping Aslan [Turkish for "Lion"] through his thoughts and deeds. So when the time came for the end of the world and judgement, he was placed where his heart had always led him.”

For those who recognise the twin threats from climate change and energy depletion, we realise that there is hard work ahead. Our natural aim is to protect ourselves; and the moral consequence is that we are obliged to protect the other – because both climate change and energy depletion are global problems.

Climate change hits the poorest the hardest – already, significant changes in rainfall and weather patterns have created long-term drought, encroaching coastal and inland inundation, crop losses and enforced migration. And it’s only going to get worse. It’s so terrible we could not even wish it on our enemies – it teaches us that nobody is an enemy.

To solve climate change, we need to change our energy systems. Some hail the depletion of hydrocarbon and coal energy resources as a gift that will help us resolve the emissions problem and prevent dangerous climate change, by making a virtue of necessity – but the situation is not that simple.

The reaction of the world’s authorities, wealth controllers and corporate proprietors to the winding down of fossil fuel energy resources has so far been complex, and there are many indications that warfare, both military and economic, has been conducted in order to secure access to energy.

This may be the way of the lion in us all, but it is not the way of The Lamb. The Lamb sacrifices all that others value so that he is qualified to bring about a new universal regime of peace and responsible autonomy – a kingdom of priests, pastors with mutual respect.

We are called to become good stewards of each other and the Earth. The gentle Lamb of God will judge our hearts.

The Book of the Revelation to Saint John the Divine, Chapter 4 :-

“…I looked and saw a door that opened into heaven. Then the voice that had spoken to me at first and that sounded like a trumpet said, “Come up here ! I will show you what must happen next.” Right then the Spirit took control of me, and there in heaven I saw a throne and someone sitting on it. The one who was sitting there sparkled like precious stones of jasper and carnelian. A rainbow that looked like an emerald surrounded the throne. Twenty-four other thrones were in a circle around that throne. And on each of these thrones there was an elder dressed in white clothes and wearing a gold crown. Flashes of lightning and roars of thunder came out from the throne in the center of the circle. Seven torches, which are the seven spirits of God, were burning in front of the throne. Also in front of the throne was something that looked like a glass sea, clear as crystal…And as they worshiped the one who lives forever, they placed their crowns in front of the throne and said, “Our Lord and God, you are worthy to receive glory, honour, and power. You created all things, and by your decision [and for your pleasure] they are and were created…”

The Book of the Revelation to Saint John the Devine, Chapter 5

“In the right hand of the one sitting on the throne I saw a scroll that had writing on the inside and on the outside. And it was sealed in seven places. I saw a mighty angel ask with a loud voice, “Who is worthy to open the scroll and break its seals ?” No one in heaven or on earth or under the earth was able to open the scroll or see inside it. I cried hard because no one was found worthy to open the scroll or see inside it. Then one of the elders said to me, “Stop crying and look ! The one who is called both the `Lion from the Tribe of Judah’ and `King David’s Great Descendant’ has won the victory. He will open the book and its seven seals.” Then I looked and saw a Lamb standing in the center of the throne…The Lamb looked as if it had once been killed. It had seven horns and seven eyes, which are the seven spirits of God, sent out to all the earth. The Lamb went over and took the scroll from the right hand of the one who sat on the throne. After he had taken it, the four living creatures and the twenty-four elders knelt down before him. Each of them had a harp and a gold bowl full of incense, which are the prayers of God’s people. Then they sang a new song, “You are worthy to receive the scroll and open its seals, because you were killed. And with your own blood you bought for God people from every tribe, language, nation, and race. You let them become kings and serve God as priests, and they will rule on earth.”"

Leaders of the powerful nations – put aside your death-hastening technology.

Let there be a low carbon energy peace on a climate-stable Earth.

Additional Readings

http://www.biblegateway.com/passage/?search=Galatians%203:7-9&version=NIV

“…Understand, then, that those who have faith are children of Abraham. Scripture foresaw that God would justify the Gentiles [non-Jewish people] by faith, and announced the gospel [good news of God's love and forgiveness] in advance to Abraham: “All nations will be blessed through you.” So those who rely on faith are blessed along with Abraham, the man of faith…”

http://www.biblegateway.com/passage/?search=Galatians%203:26-29&version=NIV

“So in Christ Jesus you are all children of God through faith, for all of you who were baptized [ritual bathing] into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile [non-Jewish person], neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.”

http://en.wikipedia.org/wiki/Be_Thou_My_Vision

“Thy love in my soul and in my heart -
Grant this to me, O King of the seven heavens.

O King of the seven heavens grant me this -
Thy love to be in my heart and in my soul.”

http://en.wikipedia.org/wiki/Seven_Spirits_of_God

[ UPDATE : No, I have not taken leave of any of my senses. I was in church, All Saints in Highams Park, London E4, and many thoughts arose as I contemplated the stained glass window, with its Suffering Servant Messenger King/Lord/Master, rainbow, Alpha, Omega, Noah's dove with the sprig of olive; and listened to the reading from Revelations 4; and sang "Be Thou My Vision" with the congregation; and considered what Epiphany the world needs at this time of intense war propaganda. There are those who declare themselves as Christian who claim that war with Iran is prophesied. This may be a fringe view, but the narrative infects major political discussion in the United States of America : "The problem, of course, is that rhetoric can have political effects that narrow the options available to decisionmakers. If you've publicly declared Iran's nuclear program sufficiently threatening to warrant initiating a potentially catastrophic war and then sanctions fail to achieve their defined goal, you may have a hard time walking back from that threat." ]

I pulled out “Who Made God ?” from underneath a pile of books on their sides, letting the column slump downwards, alerting my companions to the fact that I had definitively made my choice for the evening’s reading.

We were treated to gentle Christmassy music for an hour or so as we all gave up talking to read by candlelight and compact fluorescent.

I read into the second part, and I had already formed in my mind several disagreements with the author, Professor Edgar Andrews, despite him having taken several good lines of reasoning and made some humourous points which I had duly responded to with a slight audible giggle.

I instinctively didn’t like his pitch about the impossibility of organic chemistry and I froze a little : personally I see no need for God’s personal, literal, physical intervention to make the ladders and spirals of genes – the DNA and RNA forming from the appropriate nucleotide bases – A, T, G, C.

And then the book’s author blew away his credibility, for me, at least, by getting bogged down in the absolutes of Physics, and ignoring Chemistry. He quoted the Laws of Thermodynamics, and claimed Entropy as proof that God doesn’t play dice because he’s in the garage playing mechanic. The direction of the universe, the arrow of time, plays towards randomness, the author of the book proclaimed. Order cannot come from inorganic matter – Life is the organising force.

At this, I took several forms of dispute, and immediately found in my mind the perfect counter-example – the formation of crystals from saturated solution – the building of the stalgamite and stalagtite from the sedimentary filtering of rainwater. Another example, I think, is chiral forms of molecular compounds – some chemicals behave in different ways if formed lefthandedly or righthandedly. The different forms behave predictably and consistently and this is an ordered behaviour that I believe – without the necessary university instruction in Chemistry – is an imposed denial of chaos.

In fact, the whole of Chemistry, its world of wonder in alchemy, I think points to a kind of natural negation of the Laws of Physics. There is the Micro World, where Newton, and more introspectively, Einstein, are correct in their theoretical pragmas. But in the Macro World, there is Chemistry, and there are precursor compounds to organic essentials. Life forms itself from dead stone. For a Physicist this is “just not cricket”, it is a whole new universe.

Why can Aluminium be used for containers in microwave ovens, but steel cannot ? And why is Aluminium so light ? Why does water expand when it freezes ? Here the Physicists can help out. But they cannot, when it comes to explaining, or even accurately predicting, all the chemical properties of alloys and compounds.

I have been pondering, in a crude, uneducated way, about industrial chemistry for the last couple of months. How large volume reactions are encouraged, catalysed. How fluids work. How gases breathe. My conclusion is that most chemical engineering is a bit brutish, like the workings of the internal combustion engine. Things are a tad forced. It is probably not possible for chemical engineers to replicate photosynthesis entirely – it’s too dainty for them. But that is the kind of chemistry we need to overcome our climate and energy problems.

We may not be able to match the leaves on the trees, but we can do gas chemistry and electricity and semiconductor physics, and it is gas chemistry and electricity and semiconductor physics that will save the planet. Electricity to replace much fuel. Semiconductor physics to bypass photosynthesis. And Renewable Gas chemistry – engineering the chemical building blocks of the future and providing backup to the other green energies.

Tempus adest gratiae,
Hoc quod optabamus;
Carmina laetitiae,
Devote reddamus.

Deus homo factus est,
Natura mirante;
Mundus renovatus est
A Christo regnante…

Welcome, little Christmas rose, into a big and troubled world. We are so happy you’ve made your journey safely, we could sing heartily.

The world is no closer to a binding, enactable accord on preventing catastrophic climate change, but at least the Durban United Nations conference is over, and many are therefore sleepily rejoicing.

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One stream of people with banners was moving east to west, on their way from Cheapside to Blackfriars Bridge. The other stream of people with banners and a large Police accompaniment was making their way from west to east on a “Walk of Shame” of the City of London.

I read the Scripture passage, in my normal theatrical style, “…I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God…”

Later, as we made our way into St Paul’s Cathedral for choral evensong and prayers for the planet, I stopped briefly to chat with some Occupy people smoking and jamming a little guitar. “We’re going in to pray for good things for the climate change talks. Do you want to come in too ?”. A young man replied, “It’s too late. There’s so much carbon in the atmosphere already, the Earth is going to fry.”

The singer of the Collects for the day made the very arch of the nave of St Paul’s resonate. Tradition. Lasting.

There were nearly 3,000 people on the Climate Justice March that we had been on. Transient.

The City-wide Christmas Market brought reindeer to Cheapside this morning. There they were, just the two of them, in a pen made of traffic control railings, munching on straw. Here, for one night only. Incongruous. Sometimes I wonder why people do these things.

PRAYERS FOR THE CLIMATE AT ST PAUL’S CATHEDRAL

Prayers for the success of the United Nations Climate Change
negotiations in Durban will be said during choral evensong at St
Paul’s Cathedral on Saturday 3rd December 2011 starting at 5.00 pm, following the end of the annual Climate Justice March in Central
London.

Ruth Jarman of Christian Ecology Link said “I am delighted that St Paul’s has announced today that the prayers will be said. It is vital for our children’s sake that we curb greenhouse gas emissions”, and added, “I can’t think of a better way to end a noisy day of protest that to go to choral evensong at St Paul’s.”

Throughout the day, representatives of the faith communities will be taking part in a range of events in London to mark the global talks. Members of the Green Christian community will end their Climate Justice March day as they started it – in worshipful prayer.

Other events during the day are set to include :-

(*) A Climate Vigil beside the Thames the midnight before (Friday 2nd December 2011)
(*) A Service at 11.30 am Saturday 3rd December 2011 at St Mary le Bow organised by Christian Ecology Link.
(*) The Climate Justice March 1 pm and Rally outside Parliament at 2.30 pm, Saturday 3rd December 2011.

PROGRAMME OF DAY

The night before the march, a Climate Refugee Vigil will be held on the Thames foreshore near the Millennium Bridge between 11.30 pm on Friday 2nd December 2011 and 1.00 am on Saturday 3rd December 2011, to which all faith community members are welcome.

Christian Ecology Link is holding a time of prayer and meditation at 11.30 am on Saturday 3rd December 2011 at St Mary-le-Bow church in Cheapside, London EC2V 6AU to pray for the success of the United Nations climate conference in Durban, South Africa, which is happening during the two weeks either side of that weekend. Revd Steve Paynter, member of the Operation Noah board will lead the service. All are welcome.

At 12.00 midday on Saturday 3rd December 2011, the faith communities will leave the church to join the Climate Justice March and Rally organised by the Campaign against Climate Change. The march will start from the north end of Blackfriars Bridge at around 1.00 pm. People are asked to march in support of the tens of thousands mobilising in South Africa, demanding climate justice at the Durban climate talks.

The London march will culminate at 2.30 pm with a Climate Justice Rally outside Parliament. Attendees will physically form a photo opportunity by splitting into two groups to represent the 7 percent global privileged versus the 50 percent suffering climate injustice, and demand urgent action to achieve a Zero Carbon Britain by 2030.

Christian Ecology Link members and supporters will continue on to St Paul’s Cathedral for the commencement of choral evensong at 5.00 pm.

Bishop David Atkinson, member of the Board of Operation Noah which is supporting the St. Mary-le-Bow service, said, “Care for God’s creation is a crucial dimension of Christian discipleship and a central part of Christian mission. Responding to the threat of climate change by reducing our dependence on fossil fuels is a Christian responsibility and one which we share with all people, especially on behalf of the poorest parts of the world, future generations and the wellbeing of all creatures. Our prayers are for all those involved in the United Nations talks in Durban, that they may be given wisdom and courage to act with justice for the good of all people and all God’s creation.”

In November the World Council of Churches general secretary, Revd Dr Olav Fykse Tveit, called the United Nations UNFCCC COP 17 meeting a “last opportunity for the international community to be responsible in addressing climate change”, and called on the meeting to “act now for climate justice.”

For further details on the role of the faith communities in these events, contact Ruth Jarman, Climate Change campaigner for Christian Ecology Link.

ENDS

NOTES FOR THE EDITOR

1. South Africa is host of the next round of talks under the UN Framework Convention on Climate Change (UNFCCC), which will be held in Durban from 28th November – 9th December 2011. The timing is critical, as the only legally binding international agreement to limit emissions that we currently have – the Kyoto Protocol – is due to end in 2012.

2. The UN Intergovernmental Panel on Climate Change (IPCC) in a recent publication has reported that the risk from extreme weather events due to climate change is likely to increase.

3. The International Energy Agency has announced that it will not be possible to stop global temperatures rising 2 degrees C above pre-industrial levels without a rapid decision to reverse the growth of the current fossil fuel infrastructure.

4. Christian Ecology Link believes we are responsible for our impact on God’s creation. The organisation helps members to understand and relate these responsibilities to their faith. Members can then encourage others in their local church to think seriously about these issues. CEL was formed in 1981, and formally constituted in 1982 and supports Christians from all backgrounds and traditions. http://www.christian-ecology.org.uk

5. Operation Noah is a Christian charity providing leadership, focus and inspiration in response to the growing threat of catastrophic climate change. http://www.operationnoah.org

6. Founded in or around 1080 as the London headquarters of the archbishops of Canterbury, the medieval church of St Mary-le-Bow survived three devastating collapses before being completely destroyed in the Great Fire of 1666. Rebuilt by Sir Christopher Wren, it was destroyed once more in 1941 but was again rebuilt and re-consecrated in 1964. http://www.stmarylebow.co.uk

7. The Climate Justice March and Rally are being organised by the Campaign against Climate Change http://www.campaigncc.org and supported by Artists Project Earth http://www.apeuk.org/.

8. The focus of this year’s national Climate Justice March is the 7:50 percent injustice divide – where 7 percent of the world’s population produce 50 percent of the world’s emissions and 7 percent of the world’s emissions are produced by 50 percent of the world’s population.

9. Zero Carbon Britain is a plan from the Centre for Alternative Technology http://www.zerocarbonbritain.com

Image Credit : The Diocese of London

Somebody I know has been praying that there would be heavy rain in London, just so the conditions would be impossible for the Occupyer camp to continue; that they would have to pack up and go home.

What on Earth is this @OccupyLSX protest for ? A camp of principle, to defend the right to protest ? A camp of demands, pursuing a just economics and a just society ? A camp of non-violence, when it deliberately provokes a stand-off between demonstrators and police forces ? How can the Occupyers claim to be peaceful when they know their actions have a fragmentation bomb-like effect on the society around them ? How can the Cathedral Campers evidence their intentions for a juster, saner, economic system, when the net effect of their actions is likely to be a huge law court struggle at taxpayer expense ? It’s not a revolution, it’s an irritation – or at least that is the way that it will continue to be viewed by the governing authorities.

Somebody on the inside track of campaigning in London has told me that the Occupy protest is destined to transmogrify into a Climate Refugee tent city in late November, early December. If it survives that long, then at least it can claim to be a piece of living art reflecting what is happening around the world because of climate change disasters.

Unless and until the Occupyers can take on relevance, everybody with even just a slightly-left-of-centre agenda will attempt to co-opt the Occupy London camp for their own purposes.

Remember, dear Occupyers, you are not “rising up” like the people in Libya – they were supplied with arms from around the world, forces overt and covert from Qatar, Europe and quite possibly America, and fed into a huge psychological operations narrative, ably supported by the media.

The Libyan conflict wasn’t about Colonel Muammar Gaddafi, may he rest in peace. The information management of the North African and Middle Eastern unrest shows that mass propaganda still works, and that media consumers continue to fall for the same fabrications, time after time.

Detecting that I was speaking with a native French-speaker, I slipped into my rather unpracticed second language to explain that I could not countenance working with the militaries, because I disagree with their strategy of repeated aggression.

Whoops, there goes another great opportunity to make a huge pile of cash, contracting for warmongers ! Sometimes you just have to kiss a career goodbye. IT consultancy has many ethical pitfalls. Time to reinvent myself.

I’ve been “back to school” for the second university degree, and now I’m supposed to submit myself to the “third degree” – go out and get me a job. The paucity of available positions due to the poor economic climate notwithstanding, the possibility of ending up in an unsuitable role fills me with dread. One of these days I might try to write about my experiences of having to endure several kinds of abuse whilst engaged in paid employment : suffice it to say, workplace inhumanity can be unbearable, some people don’t know what ethical behaviour means, and Human Resources departments always take sides, especially with vindictive, manipulative, micro-managers. I know what it’s like to be powerless.

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Image Copyright : Christian Ecology Link

The Revd Peter Owen-Jones, the whole nation’s media chaplain, will be sharing from the heart at a Green Christian London conference ‘End of the Age of Thorns’ on 5th March 2011.

He will be opening up about a new relationship with money, and how we can survive the credit, jobs and services crunch by digging for our spiritual roots.

In his BBC TV odyssey, Britain’s favourite vicar tried living without his cheque book in the series ‘How to live a simple life’, and travelled the world to peer into the human soul in the fascinating ‘Around the World in 80 Faiths’.

Now he comes back down to Earth in central London, bringing his unique, accessible style of presentation, to share the good news of life after moneymaking, in an all-day conference organised by Christian Ecology Link.