The “Statue of Liberty” or Saint John’s Lamb of God ?

The real enemy is the mismanagement of the Earth’s energy resources.

The last battle is to overcome the misdeeds of those who have commandeered and wasted the Earth’s energy resources – and that includes ourselves.

It should not be a violent dispute, for aggression and the use of weapons are morally unjustifiable. But all the same, it will be a genuine, Titanic, struggle.

“Why did the faithful Taarkan end up getting to come into Narnia ? Usually Lewis writes allegorically so is he trying to tell us something when a worshipper of Tash is allowed to enter the new Narnia ? Any thoughts ? …It wasn’t the name that mattered, but rather the conduct of the Taarkan and how he chose to see and do things. He didn’t believe in the cruelty and underhanded ways his countryman were doing things, but rather in honour and a code of conduct. So even though the Taarkan thought he was worshipping Tash, the whole time he was actually worshipping Aslan [Turkish for "Lion"] through his thoughts and deeds. So when the time came for the end of the world and judgement, he was placed where his heart had always led him.”

For those who recognise the twin threats from climate change and energy depletion, we realise that there is hard work ahead. Our natural aim is to protect ourselves; and the moral consequence is that we are obliged to protect the other – because both climate change and energy depletion are global problems.

Climate change hits the poorest the hardest – already, significant changes in rainfall and weather patterns have created long-term drought, encroaching coastal and inland inundation, crop losses and enforced migration. And it’s only going to get worse. It’s so terrible we could not even wish it on our enemies – it teaches us that nobody is an enemy.

To solve climate change, we need to change our energy systems. Some hail the depletion of hydrocarbon and coal energy resources as a gift that will help us resolve the emissions problem and prevent dangerous climate change, by making a virtue of necessity – but the situation is not that simple.

The reaction of the world’s authorities, wealth controllers and corporate proprietors to the winding down of fossil fuel energy resources has so far been complex, and there are many indications that warfare, both military and economic, has been conducted in order to secure access to energy.

This may be the way of the lion in us all, but it is not the way of The Lamb. The Lamb sacrifices all that others value so that he is qualified to bring about a new universal regime of peace and responsible autonomy – a kingdom of priests, pastors with mutual respect.

We are called to become good stewards of each other and the Earth. The gentle Lamb of God will judge our hearts.

The Book of the Revelation to Saint John the Divine, Chapter 4 :-

“…I looked and saw a door that opened into heaven. Then the voice that had spoken to me at first and that sounded like a trumpet said, “Come up here ! I will show you what must happen next.” Right then the Spirit took control of me, and there in heaven I saw a throne and someone sitting on it. The one who was sitting there sparkled like precious stones of jasper and carnelian. A rainbow that looked like an emerald surrounded the throne. Twenty-four other thrones were in a circle around that throne. And on each of these thrones there was an elder dressed in white clothes and wearing a gold crown. Flashes of lightning and roars of thunder came out from the throne in the center of the circle. Seven torches, which are the seven spirits of God, were burning in front of the throne. Also in front of the throne was something that looked like a glass sea, clear as crystal…And as they worshiped the one who lives forever, they placed their crowns in front of the throne and said, “Our Lord and God, you are worthy to receive glory, honour, and power. You created all things, and by your decision [and for your pleasure] they are and were created…”

The Book of the Revelation to Saint John the Devine, Chapter 5

“In the right hand of the one sitting on the throne I saw a scroll that had writing on the inside and on the outside. And it was sealed in seven places. I saw a mighty angel ask with a loud voice, “Who is worthy to open the scroll and break its seals ?” No one in heaven or on earth or under the earth was able to open the scroll or see inside it. I cried hard because no one was found worthy to open the scroll or see inside it. Then one of the elders said to me, “Stop crying and look ! The one who is called both the `Lion from the Tribe of Judah’ and `King David’s Great Descendant’ has won the victory. He will open the book and its seven seals.” Then I looked and saw a Lamb standing in the center of the throne…The Lamb looked as if it had once been killed. It had seven horns and seven eyes, which are the seven spirits of God, sent out to all the earth. The Lamb went over and took the scroll from the right hand of the one who sat on the throne. After he had taken it, the four living creatures and the twenty-four elders knelt down before him. Each of them had a harp and a gold bowl full of incense, which are the prayers of God’s people. Then they sang a new song, “You are worthy to receive the scroll and open its seals, because you were killed. And with your own blood you bought for God people from every tribe, language, nation, and race. You let them become kings and serve God as priests, and they will rule on earth.”"

Leaders of the powerful nations – put aside your death-hastening technology.

Let there be a low carbon energy peace on a climate-stable Earth.

Additional Readings

http://www.biblegateway.com/passage/?search=Galatians%203:7-9&version=NIV

“…Understand, then, that those who have faith are children of Abraham. Scripture foresaw that God would justify the Gentiles [non-Jewish people] by faith, and announced the gospel [good news of God's love and forgiveness] in advance to Abraham: “All nations will be blessed through you.” So those who rely on faith are blessed along with Abraham, the man of faith…”

http://www.biblegateway.com/passage/?search=Galatians%203:26-29&version=NIV

“So in Christ Jesus you are all children of God through faith, for all of you who were baptized [ritual bathing] into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile [non-Jewish person], neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.”

http://en.wikipedia.org/wiki/Be_Thou_My_Vision

“Thy love in my soul and in my heart -
Grant this to me, O King of the seven heavens.

O King of the seven heavens grant me this -
Thy love to be in my heart and in my soul.”

http://en.wikipedia.org/wiki/Seven_Spirits_of_God

[ UPDATE : No, I have not taken leave of any of my senses. I was in church, All Saints in Highams Park, London E4, and many thoughts arose as I contemplated the stained glass window, with its Suffering Servant Messenger King/Lord/Master, rainbow, Alpha, Omega, Noah's dove with the sprig of olive; and listened to the reading from Revelations 4; and sang "Be Thou My Vision" with the congregation; and considered what Epiphany the world needs at this time of intense war propaganda. There are those who declare themselves as Christian who claim that war with Iran is prophesied. This may be a fringe view, but the narrative infects major political discussion in the United States of America : "The problem, of course, is that rhetoric can have political effects that narrow the options available to decisionmakers. If you've publicly declared Iran's nuclear program sufficiently threatening to warrant initiating a potentially catastrophic war and then sanctions fail to achieve their defined goal, you may have a hard time walking back from that threat." ]

Yesterday evening, I decided to catch up on exactly how out of control atmospheric methane concentrations are in the region around the Arctic :-

http://www.esrl.noaa.gov

When reviewing the charts, the secondmost important thing to see is the high point measurements, the peaks, rising over time.

Much of this methane explosion can probably be blamed on global warming from excessive carbon dioxide emissions – which showed signs of coming under control between 1990 and 2000, but after that lifted off once more.

People dispute why carbon dioxide emissions have risen consistently and sharply since the turn of the millenium – but one of the answers is to be found in the rapid deployment of coal-burning for power generation. Stronger environmental controls on air quality have reduced the health impacts of coal-burning, but mean that the net effect is stronger global warming.

So much could be done to alleviate the strong warming of the Arctic, and prevent dangerous instabilities. It is time to say it – and keep on saying it – and not relent – every measure to keep the Arctic cool is urgent.

I received a wonderful gift over Christmas – bamboo socks.

The gift of socks is a massive present cliche – often a “faux pas”.

Describing a gift of foot socks as a “faux pas” is highly amusing, because that expression is French for “false step(s)”.

It was extremely well thought out – inspiring, Zeitgeistian, educational, novel and fun – it even came in a bright orange pouch.

In Summer, by chance I was at an event where I heard the outlines and some conclusions of Lucy Siegle’s research into clothing fabrics.

Essentially, cotton is under threat worldwide – if you buy anything made from cotton, you should perhaps consider it an investment and hold onto it as long as you can. It could become quite irreplaceable.

There are solutions, even in a climate changed world – bamboo and hemp being two avenues for sourcing sustainable clothing fibres.

Fabric made from bamboo is soft and comforting, and in this particular case, quite, quite funky.

I have the obvious criticism of the use of retail – that we cannot expect to green up our lives purely through shopping – because consumerism is part of the climate change and energy crisis.

But I think that something functional like organic and recycled clothing can come into the category of truly green spending – after all, we do need to replace our clothes from time to time.

To cap it all, the socks had green stripes !

So top marks to my clever friend for cracking a superb seasonal joke and demonstrating the future of fabrics at the same time.

Raising a toast to a Sustainable 2012.

There has been an explosion of deployment. The renewable energy policies that are behind this tide of photovoltaics in Flanders seem to be working, or have been until recently.

“Oh no, we don’t have “Mary Poppins” on Dutch TV any more at Christmas every year like we used to. We’re going to see the film “The Storm”…” said my host. Curiouser and curiouser. “De Storm” is a film that harks back to an actual historical event, the major North Sea flooding in 1953. “I remember what it was like afterwards,” says an older English relative, “I visited Belgium and Holland with my aunt and uncle just after the flooding – he wanted to visit the family war graves. We stayed in Middelburg. You could see how high the water reached. There were tide marks this high on the side of the houses, and whelks left stuck on the walls.”

The film attempts to nail down the coffin casket lid of bad weather history. By telling the narrative of major, fearful floods of the past, people are distracted from the possibility that it may happen again. History is history, and the story tells the ending, and that’s a finish to it.

However, for some people, those people who know something of the progress of the science of global warming, this film is like a beacon – a flare on a rocky landing strip – lighting the way to the future crash of the climate and the rising of sea levels, which will bring havoc to The Netherlands, Dutch engineers or no Dutch engineers.

We have to be prepared for change, major change. If you or anyone you know has Dutch relatives and friends, think about whether you can invite them to live with you in future if things get really bad. One or two really bad storms combined with excessive tides and a few centimetres of sea level rise could be all it takes to wreck the country’s ability to organise water and destroy a significant amount of agricultural land.

“I’ve been studying Climate Change science”, I told another host. “You believe in Climate Change ?”, he asked, somewhat incredulously. “It’s 200 years of science”, I replied, smiling, “but we probably shouldn’t discuss it. I don’t think it would be very productive.”

UN = United Nations
UNFCCC = United Nations Framework Convention on Climate Change

What chance a climate deal in Durban ?

Representatives of over a hundred nations meeting in Durban at the end of the month will “seek to advance the implementation of the (UNFCCC) Convention and the Kyoto Protocol” in the words of the organisers of the UN’s seventeenth annual climate change meeting.

Kyoto was adopted in 1997, came into force in 2005 and will expire next year with dangerous emissions growing faster than ever. At this rate of advance we are at grave risk of being overcome by uncontrollable climate change. Many senior climate scientists think it could already be too late.

As long ago as 2007, the UK Government’s Committee on Climate Change said that it is not now possible to ensure with high likelihood that a temperature rise of more than 2°C is avoided. It then assigned a less than even chance of success to its statutory emissions reduction plan in the Climate Act.

Since those calculations were made there have been developments in the science that give even greater cause for concern, with some government scientists saying there is now little to no chance of maintaining the global mean surface temperature increase at or below 2°C.

A fresh approach is now required. We probably have no more than four years to effect a downturn in global emissions. That change in direction must initiate a fullterm global emissions reduction path to a point where a safe and stable temperature level is achieved.

The question is where do we start ? The voluntary national reduction plans emerging from the Cancun negotiations are completely inadequate. The notion that they can be advanced over time to a realistic global target will result in too little too late.

But behind the headlines, negotiating postures have shifted significantly since Kyoto. They have moved beyond the complete stand-off between developed and developing countries. By agreeing to set voluntary national emissions targets, developing countries have recognised that they too must participate in a global action plan from the start if the two degree limit is to be met.

This places the delicate issue of historical responsibility as a second order consideration and opens the door to negotiation within agreed global targets.

Even more encouraging is the wide recognition of the principle of equal per capita entitlements to emit, with the accompanying right to trade those entitlements. This principle is at the core of the climate mitigation policy framework proposed at the UN by the Global Commons Institute based in London and which has many supporters in the UN process.

The Contraction & Convergence (C&C) policy framework was first negotiated at the UNFCCC in Kyoto, Japan in 1997, when Developing Countries led by the Africa Group, India and China, proposed C&C as part of the Kyoto Protocol.

Contraction & Convergence (C&C) is an approach to meeting the objective of the United Nations Framework Convention on Climate Change (UNFCCC) : to reduce the concentration of greenhouse gases in the atmosphere to a value that is both safe and stable.

Contraction refers to the global reduction in greenhouse gas emissions that is needed to prevent dangerous climate change. Within this contraction, the world’s nations would converge on an equal per capita sharing of that carbon contraction budget. With contraction we obviously get convergence, the only question arising is how to organise it.

The atmosphere is a global commons and everyone has an equal right to emit greenhouse gases into it. If you don’t stand for that, you have to defend inequality which the majority will clearly reject. Climate change is an issue of survival and equity is the price of that survival.

In July 2009, fully five months before COP15 in Copenhagen, the Chinese Government publicly accepted the C&C principle for UNFCCC negotiations, and stated a willingness to negotiate rates of C&C based on immediate convergence to per capita equality of emissions entitlements worldwide.

They stressed the difference between actual per capita emissions and emissions ‘entitlements’ and pointed out that international emissions trading can absorb the difference between the two.

The C&C principle is embedded in the UK Climate Act of 2008. However, the rate of convergence is prescribed to complete only by 2050, within an overall 100 year contraction of emissions. The UK was part of a group of developed country Governments that prescribed these rates of C&C to the rest of the world in Copenhagen.

Since overall this prescription gave Developed Countries on average twice the per capita entitlements of the Developing Countries while 80% of the budget was consumed by 2050, the entire thing was unsurprisingly rejected by those countries – China memorably amongst them – as prescriptive and unfair to them. The UK publicly and naively denounced China for ‘wrecking the negotiations’.

The US had supported C&C earlier in the UN process, but continues to reject any renewal of the ‘one-sided’ Kyoto Protocol, because it logically refuses a way forward that excludes Developing Countries from emissions control. They, on the other hand, continue to reject prescriptions from Developed Countries that they regard as unfair.

The way to break this deadlock is clear: the UK should stop prescribing and become willing to broker negotiation of an agreement at the UNFCCC based on the C&C principle but at a faster rate of convergence to equal per capita emissions entitlements globally.

This way all nations or regions become part of an agreement that will be rational, consensual and fair. We can get on with achieving UNFCCC-compliance at rates that retain some chance of avoiding dangerous climate change.

On sight of a letter to this effect sent to Ban Ki Moon (another C&C supporter), the Chinese Government again showed interest. Why don’t we ?

Aubrey Meyer, Global Commons Institute

Tempus adest gratiae,
Hoc quod optabamus;
Carmina laetitiae,
Devote reddamus.

Deus homo factus est,
Natura mirante;
Mundus renovatus est
A Christo regnante…

Welcome, little Christmas rose, into a big and troubled world. We are so happy you’ve made your journey safely, we could sing heartily.

The world is no closer to a binding, enactable accord on preventing catastrophic climate change, but at least the Durban United Nations conference is over, and many are therefore sleepily rejoicing.

…Ezechielis porta
Clausa pertransitur;
Unde lux est orta
Salus invenitur.

Ergo nostra concio,
Psallat iam in lustro;
Benedicat Domino:
Salus Regi nostro.

Audete, Gaudete !
Christus est natus
Ex Maria Virgine,
Gaudete !

Image Credit : University of California at Berkeley

The second human brain is a relativistic engine, constantly comparing, reflecting, analysing. We are concerned about other peoples’ emotional response, wondering what other people think about us, responding to peer group pressure.

Personally, I don’t listen to my second brain very often. As a social animal, I hope I’m tolerant, and my priorities in interpersonal engagement are mutual empowerment, transparent collaboration and inclusion. In my public projection, I’m not trying to vaunt myself over others, or massage my image for approval, or put up a fake facade. You get me, you get direct.

But I can’t avoid the second human brain entirely – as it is the reason for a lot of fuzziness in our view of the world around us. It’s too easy to stir doubt, falsehoods and bad ideas into the collective cake mix of society, where it fizzes into a bubbling mess. In matters of climate change science and energy engineering, there are no grey areas for me. But for a number of people I know, these are subjects of much confusion, denial and disinformation.

People hold on to the totem of what other people think. And so you have even very intelligent social commentators reciting from paid-for public relations by companies and business pressure groups. Journalists often do not appear to understand the difference between pseudo-science and real live science. There are too many people selling unrealistic, unworkable technological “solutions”, particularly in energy, so it’s hard to know what to accept and what to dismiss.

Yet it is critical to know what rock, what branch to keep a hold of in the flood of information that could sweep us away. The social construction of climate change is an important edifice, a safe house in an information world at war with itself. What high wind can sweep away the grubby pages of non-science from the Daily Mail ? What rising sea can cleanse the Daily Telegraph of its climate change denial columnists ? What can stop the so-called Global Warming Policy Foundation from infecting the Internet with their contrarian position ? What can make us accept the reality and urgency of global warming ? How can we learn to click with climate change ?

Three significant academic thinkers on the social significance of climate change are launching new works at the British Library in London, on 16th January 2012. The British Sociological Association have invited Mike Hulme, John Urry and Gordon Walker to discuss chapters from their recent books which address the question – where next for society and climate change ?

In the words of Chris Shaw at the University of Sussex, “they pull no punches in their analyses, and their approach is based on years of research into the social dimensions of the climate change debate. This is an essential opportunity for all those interested in bringing climate change into the democratic sphere, to help understand the issues involved in such a transition. It is also a chance to discuss the ideas with the authors and other delegates.”

For more information, see here and here.

One stream of people with banners was moving east to west, on their way from Cheapside to Blackfriars Bridge. The other stream of people with banners and a large Police accompaniment was making their way from west to east on a “Walk of Shame” of the City of London.

I read the Scripture passage, in my normal theatrical style, “…I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God…”

Later, as we made our way into St Paul’s Cathedral for choral evensong and prayers for the planet, I stopped briefly to chat with some Occupy people smoking and jamming a little guitar. “We’re going in to pray for good things for the climate change talks. Do you want to come in too ?”. A young man replied, “It’s too late. There’s so much carbon in the atmosphere already, the Earth is going to fry.”

The singer of the Collects for the day made the very arch of the nave of St Paul’s resonate. Tradition. Lasting.

There were nearly 3,000 people on the Climate Justice March that we had been on. Transient.

The City-wide Christmas Market brought reindeer to Cheapside this morning. There they were, just the two of them, in a pen made of traffic control railings, munching on straw. Here, for one night only. Incongruous. Sometimes I wonder why people do these things.