The “Statue of Liberty” or Saint John’s Lamb of God ?

The real enemy is the mismanagement of the Earth’s energy resources.

The last battle is to overcome the misdeeds of those who have commandeered and wasted the Earth’s energy resources – and that includes ourselves.

It should not be a violent dispute, for aggression and the use of weapons are morally unjustifiable. But all the same, it will be a genuine, Titanic, struggle.

“Why did the faithful Taarkan end up getting to come into Narnia ? Usually Lewis writes allegorically so is he trying to tell us something when a worshipper of Tash is allowed to enter the new Narnia ? Any thoughts ? …It wasn’t the name that mattered, but rather the conduct of the Taarkan and how he chose to see and do things. He didn’t believe in the cruelty and underhanded ways his countryman were doing things, but rather in honour and a code of conduct. So even though the Taarkan thought he was worshipping Tash, the whole time he was actually worshipping Aslan [Turkish for "Lion"] through his thoughts and deeds. So when the time came for the end of the world and judgement, he was placed where his heart had always led him.”

For those who recognise the twin threats from climate change and energy depletion, we realise that there is hard work ahead. Our natural aim is to protect ourselves; and the moral consequence is that we are obliged to protect the other – because both climate change and energy depletion are global problems.

Climate change hits the poorest the hardest – already, significant changes in rainfall and weather patterns have created long-term drought, encroaching coastal and inland inundation, crop losses and enforced migration. And it’s only going to get worse. It’s so terrible we could not even wish it on our enemies – it teaches us that nobody is an enemy.

To solve climate change, we need to change our energy systems. Some hail the depletion of hydrocarbon and coal energy resources as a gift that will help us resolve the emissions problem and prevent dangerous climate change, by making a virtue of necessity – but the situation is not that simple.

The reaction of the world’s authorities, wealth controllers and corporate proprietors to the winding down of fossil fuel energy resources has so far been complex, and there are many indications that warfare, both military and economic, has been conducted in order to secure access to energy.

This may be the way of the lion in us all, but it is not the way of The Lamb. The Lamb sacrifices all that others value so that he is qualified to bring about a new universal regime of peace and responsible autonomy – a kingdom of priests, pastors with mutual respect.

We are called to become good stewards of each other and the Earth. The gentle Lamb of God will judge our hearts.

The Book of the Revelation to Saint John the Divine, Chapter 4 :-

“…I looked and saw a door that opened into heaven. Then the voice that had spoken to me at first and that sounded like a trumpet said, “Come up here ! I will show you what must happen next.” Right then the Spirit took control of me, and there in heaven I saw a throne and someone sitting on it. The one who was sitting there sparkled like precious stones of jasper and carnelian. A rainbow that looked like an emerald surrounded the throne. Twenty-four other thrones were in a circle around that throne. And on each of these thrones there was an elder dressed in white clothes and wearing a gold crown. Flashes of lightning and roars of thunder came out from the throne in the center of the circle. Seven torches, which are the seven spirits of God, were burning in front of the throne. Also in front of the throne was something that looked like a glass sea, clear as crystal…And as they worshiped the one who lives forever, they placed their crowns in front of the throne and said, “Our Lord and God, you are worthy to receive glory, honour, and power. You created all things, and by your decision [and for your pleasure] they are and were created…”

The Book of the Revelation to Saint John the Devine, Chapter 5

“In the right hand of the one sitting on the throne I saw a scroll that had writing on the inside and on the outside. And it was sealed in seven places. I saw a mighty angel ask with a loud voice, “Who is worthy to open the scroll and break its seals ?” No one in heaven or on earth or under the earth was able to open the scroll or see inside it. I cried hard because no one was found worthy to open the scroll or see inside it. Then one of the elders said to me, “Stop crying and look ! The one who is called both the `Lion from the Tribe of Judah’ and `King David’s Great Descendant’ has won the victory. He will open the book and its seven seals.” Then I looked and saw a Lamb standing in the center of the throne…The Lamb looked as if it had once been killed. It had seven horns and seven eyes, which are the seven spirits of God, sent out to all the earth. The Lamb went over and took the scroll from the right hand of the one who sat on the throne. After he had taken it, the four living creatures and the twenty-four elders knelt down before him. Each of them had a harp and a gold bowl full of incense, which are the prayers of God’s people. Then they sang a new song, “You are worthy to receive the scroll and open its seals, because you were killed. And with your own blood you bought for God people from every tribe, language, nation, and race. You let them become kings and serve God as priests, and they will rule on earth.”"

Leaders of the powerful nations – put aside your death-hastening technology.

Let there be a low carbon energy peace on a climate-stable Earth.

Additional Readings

http://www.biblegateway.com/passage/?search=Galatians%203:7-9&version=NIV

“…Understand, then, that those who have faith are children of Abraham. Scripture foresaw that God would justify the Gentiles [non-Jewish people] by faith, and announced the gospel [good news of God's love and forgiveness] in advance to Abraham: “All nations will be blessed through you.” So those who rely on faith are blessed along with Abraham, the man of faith…”

http://www.biblegateway.com/passage/?search=Galatians%203:26-29&version=NIV

“So in Christ Jesus you are all children of God through faith, for all of you who were baptized [ritual bathing] into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile [non-Jewish person], neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.”

http://en.wikipedia.org/wiki/Be_Thou_My_Vision

“Thy love in my soul and in my heart -
Grant this to me, O King of the seven heavens.

O King of the seven heavens grant me this -
Thy love to be in my heart and in my soul.”

http://en.wikipedia.org/wiki/Seven_Spirits_of_God

[ UPDATE : No, I have not taken leave of any of my senses. I was in church, All Saints in Highams Park, London E4, and many thoughts arose as I contemplated the stained glass window, with its Suffering Servant Messenger King/Lord/Master, rainbow, Alpha, Omega, Noah's dove with the sprig of olive; and listened to the reading from Revelations 4; and sang "Be Thou My Vision" with the congregation; and considered what Epiphany the world needs at this time of intense war propaganda. There are those who declare themselves as Christian who claim that war with Iran is prophesied. This may be a fringe view, but the narrative infects major political discussion in the United States of America : "The problem, of course, is that rhetoric can have political effects that narrow the options available to decisionmakers. If you've publicly declared Iran's nuclear program sufficiently threatening to warrant initiating a potentially catastrophic war and then sanctions fail to achieve their defined goal, you may have a hard time walking back from that threat." ]

Yesterday evening, I decided to catch up on exactly how out of control atmospheric methane concentrations are in the region around the Arctic :-

http://www.esrl.noaa.gov

When reviewing the charts, the secondmost important thing to see is the high point measurements, the peaks, rising over time.

Much of this methane explosion can probably be blamed on global warming from excessive carbon dioxide emissions – which showed signs of coming under control between 1990 and 2000, but after that lifted off once more.

People dispute why carbon dioxide emissions have risen consistently and sharply since the turn of the millenium – but one of the answers is to be found in the rapid deployment of coal-burning for power generation. Stronger environmental controls on air quality have reduced the health impacts of coal-burning, but mean that the net effect is stronger global warming.

So much could be done to alleviate the strong warming of the Arctic, and prevent dangerous instabilities. It is time to say it – and keep on saying it – and not relent – every measure to keep the Arctic cool is urgent.

I received a wonderful gift over Christmas – bamboo socks.

The gift of socks is a massive present cliche – often a “faux pas”.

Describing a gift of foot socks as a “faux pas” is highly amusing, because that expression is French for “false step(s)”.

It was extremely well thought out – inspiring, Zeitgeistian, educational, novel and fun – it even came in a bright orange pouch.

In Summer, by chance I was at an event where I heard the outlines and some conclusions of Lucy Siegle’s research into clothing fabrics.

Essentially, cotton is under threat worldwide – if you buy anything made from cotton, you should perhaps consider it an investment and hold onto it as long as you can. It could become quite irreplaceable.

There are solutions, even in a climate changed world – bamboo and hemp being two avenues for sourcing sustainable clothing fibres.

Fabric made from bamboo is soft and comforting, and in this particular case, quite, quite funky.

I have the obvious criticism of the use of retail – that we cannot expect to green up our lives purely through shopping – because consumerism is part of the climate change and energy crisis.

But I think that something functional like organic and recycled clothing can come into the category of truly green spending – after all, we do need to replace our clothes from time to time.

To cap it all, the socks had green stripes !

So top marks to my clever friend for cracking a superb seasonal joke and demonstrating the future of fabrics at the same time.

Raising a toast to a Sustainable 2012.

There has been an explosion of deployment. The renewable energy policies that are behind this tide of photovoltaics in Flanders seem to be working, or have been until recently.

“Oh no, we don’t have “Mary Poppins” on Dutch TV any more at Christmas every year like we used to. We’re going to see the film “The Storm”…” said my host. Curiouser and curiouser. “De Storm” is a film that harks back to an actual historical event, the major North Sea flooding in 1953. “I remember what it was like afterwards,” says an older English relative, “I visited Belgium and Holland with my aunt and uncle just after the flooding – he wanted to visit the family war graves. We stayed in Middelburg. You could see how high the water reached. There were tide marks this high on the side of the houses, and whelks left stuck on the walls.”

The film attempts to nail down the coffin casket lid of bad weather history. By telling the narrative of major, fearful floods of the past, people are distracted from the possibility that it may happen again. History is history, and the story tells the ending, and that’s a finish to it.

However, for some people, those people who know something of the progress of the science of global warming, this film is like a beacon – a flare on a rocky landing strip – lighting the way to the future crash of the climate and the rising of sea levels, which will bring havoc to The Netherlands, Dutch engineers or no Dutch engineers.

We have to be prepared for change, major change. If you or anyone you know has Dutch relatives and friends, think about whether you can invite them to live with you in future if things get really bad. One or two really bad storms combined with excessive tides and a few centimetres of sea level rise could be all it takes to wreck the country’s ability to organise water and destroy a significant amount of agricultural land.

“I’ve been studying Climate Change science”, I told another host. “You believe in Climate Change ?”, he asked, somewhat incredulously. “It’s 200 years of science”, I replied, smiling, “but we probably shouldn’t discuss it. I don’t think it would be very productive.”

UN = United Nations
UNFCCC = United Nations Framework Convention on Climate Change

What chance a climate deal in Durban ?

Representatives of over a hundred nations meeting in Durban at the end of the month will “seek to advance the implementation of the (UNFCCC) Convention and the Kyoto Protocol” in the words of the organisers of the UN’s seventeenth annual climate change meeting.

Kyoto was adopted in 1997, came into force in 2005 and will expire next year with dangerous emissions growing faster than ever. At this rate of advance we are at grave risk of being overcome by uncontrollable climate change. Many senior climate scientists think it could already be too late.

As long ago as 2007, the UK Government’s Committee on Climate Change said that it is not now possible to ensure with high likelihood that a temperature rise of more than 2°C is avoided. It then assigned a less than even chance of success to its statutory emissions reduction plan in the Climate Act.

Since those calculations were made there have been developments in the science that give even greater cause for concern, with some government scientists saying there is now little to no chance of maintaining the global mean surface temperature increase at or below 2°C.

A fresh approach is now required. We probably have no more than four years to effect a downturn in global emissions. That change in direction must initiate a fullterm global emissions reduction path to a point where a safe and stable temperature level is achieved.

The question is where do we start ? The voluntary national reduction plans emerging from the Cancun negotiations are completely inadequate. The notion that they can be advanced over time to a realistic global target will result in too little too late.

But behind the headlines, negotiating postures have shifted significantly since Kyoto. They have moved beyond the complete stand-off between developed and developing countries. By agreeing to set voluntary national emissions targets, developing countries have recognised that they too must participate in a global action plan from the start if the two degree limit is to be met.

This places the delicate issue of historical responsibility as a second order consideration and opens the door to negotiation within agreed global targets.

Even more encouraging is the wide recognition of the principle of equal per capita entitlements to emit, with the accompanying right to trade those entitlements. This principle is at the core of the climate mitigation policy framework proposed at the UN by the Global Commons Institute based in London and which has many supporters in the UN process.

The Contraction & Convergence (C&C) policy framework was first negotiated at the UNFCCC in Kyoto, Japan in 1997, when Developing Countries led by the Africa Group, India and China, proposed C&C as part of the Kyoto Protocol.

Contraction & Convergence (C&C) is an approach to meeting the objective of the United Nations Framework Convention on Climate Change (UNFCCC) : to reduce the concentration of greenhouse gases in the atmosphere to a value that is both safe and stable.

Contraction refers to the global reduction in greenhouse gas emissions that is needed to prevent dangerous climate change. Within this contraction, the world’s nations would converge on an equal per capita sharing of that carbon contraction budget. With contraction we obviously get convergence, the only question arising is how to organise it.

The atmosphere is a global commons and everyone has an equal right to emit greenhouse gases into it. If you don’t stand for that, you have to defend inequality which the majority will clearly reject. Climate change is an issue of survival and equity is the price of that survival.

In July 2009, fully five months before COP15 in Copenhagen, the Chinese Government publicly accepted the C&C principle for UNFCCC negotiations, and stated a willingness to negotiate rates of C&C based on immediate convergence to per capita equality of emissions entitlements worldwide.

They stressed the difference between actual per capita emissions and emissions ‘entitlements’ and pointed out that international emissions trading can absorb the difference between the two.

The C&C principle is embedded in the UK Climate Act of 2008. However, the rate of convergence is prescribed to complete only by 2050, within an overall 100 year contraction of emissions. The UK was part of a group of developed country Governments that prescribed these rates of C&C to the rest of the world in Copenhagen.

Since overall this prescription gave Developed Countries on average twice the per capita entitlements of the Developing Countries while 80% of the budget was consumed by 2050, the entire thing was unsurprisingly rejected by those countries – China memorably amongst them – as prescriptive and unfair to them. The UK publicly and naively denounced China for ‘wrecking the negotiations’.

The US had supported C&C earlier in the UN process, but continues to reject any renewal of the ‘one-sided’ Kyoto Protocol, because it logically refuses a way forward that excludes Developing Countries from emissions control. They, on the other hand, continue to reject prescriptions from Developed Countries that they regard as unfair.

The way to break this deadlock is clear: the UK should stop prescribing and become willing to broker negotiation of an agreement at the UNFCCC based on the C&C principle but at a faster rate of convergence to equal per capita emissions entitlements globally.

This way all nations or regions become part of an agreement that will be rational, consensual and fair. We can get on with achieving UNFCCC-compliance at rates that retain some chance of avoiding dangerous climate change.

On sight of a letter to this effect sent to Ban Ki Moon (another C&C supporter), the Chinese Government again showed interest. Why don’t we ?

Aubrey Meyer, Global Commons Institute

Tempus adest gratiae,
Hoc quod optabamus;
Carmina laetitiae,
Devote reddamus.

Deus homo factus est,
Natura mirante;
Mundus renovatus est
A Christo regnante…

Welcome, little Christmas rose, into a big and troubled world. We are so happy you’ve made your journey safely, we could sing heartily.

The world is no closer to a binding, enactable accord on preventing catastrophic climate change, but at least the Durban United Nations conference is over, and many are therefore sleepily rejoicing.

Read the rest of this entry »

Image Credit : University of California at Berkeley

The second human brain is a relativistic engine, constantly comparing, reflecting, analysing. We are concerned about other peoples’ emotional response, wondering what other people think about us, responding to peer group pressure.

Personally, I don’t listen to my second brain very often. As a social animal, I hope I’m tolerant, and my priorities in interpersonal engagement are mutual empowerment, transparent collaboration and inclusion. In my public projection, I’m not trying to vaunt myself over others, or massage my image for approval, or put up a fake facade. You get me, you get direct.

But I can’t avoid the second human brain entirely – as it is the reason for a lot of fuzziness in our view of the world around us. It’s too easy to stir doubt, falsehoods and bad ideas into the collective cake mix of society, where it fizzes into a bubbling mess. In matters of climate change science and energy engineering, there are no grey areas for me. But for a number of people I know, these are subjects of much confusion, denial and disinformation.

People hold on to the totem of what other people think. And so you have even very intelligent social commentators reciting from paid-for public relations by companies and business pressure groups. Journalists often do not appear to understand the difference between pseudo-science and real live science. There are too many people selling unrealistic, unworkable technological “solutions”, particularly in energy, so it’s hard to know what to accept and what to dismiss.

Yet it is critical to know what rock, what branch to keep a hold of in the flood of information that could sweep us away. The social construction of climate change is an important edifice, a safe house in an information world at war with itself. What high wind can sweep away the grubby pages of non-science from the Daily Mail ? What rising sea can cleanse the Daily Telegraph of its climate change denial columnists ? What can stop the so-called Global Warming Policy Foundation from infecting the Internet with their contrarian position ? What can make us accept the reality and urgency of global warming ? How can we learn to click with climate change ?

Three significant academic thinkers on the social significance of climate change are launching new works at the British Library in London, on 16th January 2012. The British Sociological Association have invited Mike Hulme, John Urry and Gordon Walker to discuss chapters from their recent books which address the question – where next for society and climate change ?

In the words of Chris Shaw at the University of Sussex, “they pull no punches in their analyses, and their approach is based on years of research into the social dimensions of the climate change debate. This is an essential opportunity for all those interested in bringing climate change into the democratic sphere, to help understand the issues involved in such a transition. It is also a chance to discuss the ideas with the authors and other delegates.”

For more information, see here and here.

One stream of people with banners was moving east to west, on their way from Cheapside to Blackfriars Bridge. The other stream of people with banners and a large Police accompaniment was making their way from west to east on a “Walk of Shame” of the City of London.

I read the Scripture passage, in my normal theatrical style, “…I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God…”

Later, as we made our way into St Paul’s Cathedral for choral evensong and prayers for the planet, I stopped briefly to chat with some Occupy people smoking and jamming a little guitar. “We’re going in to pray for good things for the climate change talks. Do you want to come in too ?”. A young man replied, “It’s too late. There’s so much carbon in the atmosphere already, the Earth is going to fry.”

The singer of the Collects for the day made the very arch of the nave of St Paul’s resonate. Tradition. Lasting.

There were nearly 3,000 people on the Climate Justice March that we had been on. Transient.

The City-wide Christmas Market brought reindeer to Cheapside this morning. There they were, just the two of them, in a pen made of traffic control railings, munching on straw. Here, for one night only. Incongruous. Sometimes I wonder why people do these things.

PRAYERS FOR THE CLIMATE AT ST PAUL’S CATHEDRAL

Prayers for the success of the United Nations Climate Change
negotiations in Durban will be said during choral evensong at St
Paul’s Cathedral on Saturday 3rd December 2011 starting at 5.00 pm, following the end of the annual Climate Justice March in Central
London.

Ruth Jarman of Christian Ecology Link said “I am delighted that St Paul’s has announced today that the prayers will be said. It is vital for our children’s sake that we curb greenhouse gas emissions”, and added, “I can’t think of a better way to end a noisy day of protest that to go to choral evensong at St Paul’s.”

Throughout the day, representatives of the faith communities will be taking part in a range of events in London to mark the global talks. Members of the Green Christian community will end their Climate Justice March day as they started it – in worshipful prayer.

Other events during the day are set to include :-

(*) A Climate Vigil beside the Thames the midnight before (Friday 2nd December 2011)
(*) A Service at 11.30 am Saturday 3rd December 2011 at St Mary le Bow organised by Christian Ecology Link.
(*) The Climate Justice March 1 pm and Rally outside Parliament at 2.30 pm, Saturday 3rd December 2011.

PROGRAMME OF DAY

The night before the march, a Climate Refugee Vigil will be held on the Thames foreshore near the Millennium Bridge between 11.30 pm on Friday 2nd December 2011 and 1.00 am on Saturday 3rd December 2011, to which all faith community members are welcome.

Christian Ecology Link is holding a time of prayer and meditation at 11.30 am on Saturday 3rd December 2011 at St Mary-le-Bow church in Cheapside, London EC2V 6AU to pray for the success of the United Nations climate conference in Durban, South Africa, which is happening during the two weeks either side of that weekend. Revd Steve Paynter, member of the Operation Noah board will lead the service. All are welcome.

At 12.00 midday on Saturday 3rd December 2011, the faith communities will leave the church to join the Climate Justice March and Rally organised by the Campaign against Climate Change. The march will start from the north end of Blackfriars Bridge at around 1.00 pm. People are asked to march in support of the tens of thousands mobilising in South Africa, demanding climate justice at the Durban climate talks.

The London march will culminate at 2.30 pm with a Climate Justice Rally outside Parliament. Attendees will physically form a photo opportunity by splitting into two groups to represent the 7 percent global privileged versus the 50 percent suffering climate injustice, and demand urgent action to achieve a Zero Carbon Britain by 2030.

Christian Ecology Link members and supporters will continue on to St Paul’s Cathedral for the commencement of choral evensong at 5.00 pm.

Bishop David Atkinson, member of the Board of Operation Noah which is supporting the St. Mary-le-Bow service, said, “Care for God’s creation is a crucial dimension of Christian discipleship and a central part of Christian mission. Responding to the threat of climate change by reducing our dependence on fossil fuels is a Christian responsibility and one which we share with all people, especially on behalf of the poorest parts of the world, future generations and the wellbeing of all creatures. Our prayers are for all those involved in the United Nations talks in Durban, that they may be given wisdom and courage to act with justice for the good of all people and all God’s creation.”

In November the World Council of Churches general secretary, Revd Dr Olav Fykse Tveit, called the United Nations UNFCCC COP 17 meeting a “last opportunity for the international community to be responsible in addressing climate change”, and called on the meeting to “act now for climate justice.”

For further details on the role of the faith communities in these events, contact Ruth Jarman, Climate Change campaigner for Christian Ecology Link.

ENDS

NOTES FOR THE EDITOR

1. South Africa is host of the next round of talks under the UN Framework Convention on Climate Change (UNFCCC), which will be held in Durban from 28th November – 9th December 2011. The timing is critical, as the only legally binding international agreement to limit emissions that we currently have – the Kyoto Protocol – is due to end in 2012.

2. The UN Intergovernmental Panel on Climate Change (IPCC) in a recent publication has reported that the risk from extreme weather events due to climate change is likely to increase.

3. The International Energy Agency has announced that it will not be possible to stop global temperatures rising 2 degrees C above pre-industrial levels without a rapid decision to reverse the growth of the current fossil fuel infrastructure.

4. Christian Ecology Link believes we are responsible for our impact on God’s creation. The organisation helps members to understand and relate these responsibilities to their faith. Members can then encourage others in their local church to think seriously about these issues. CEL was formed in 1981, and formally constituted in 1982 and supports Christians from all backgrounds and traditions. http://www.christian-ecology.org.uk

5. Operation Noah is a Christian charity providing leadership, focus and inspiration in response to the growing threat of catastrophic climate change. http://www.operationnoah.org

6. Founded in or around 1080 as the London headquarters of the archbishops of Canterbury, the medieval church of St Mary-le-Bow survived three devastating collapses before being completely destroyed in the Great Fire of 1666. Rebuilt by Sir Christopher Wren, it was destroyed once more in 1941 but was again rebuilt and re-consecrated in 1964. http://www.stmarylebow.co.uk

7. The Climate Justice March and Rally are being organised by the Campaign against Climate Change http://www.campaigncc.org and supported by Artists Project Earth http://www.apeuk.org/.

8. The focus of this year’s national Climate Justice March is the 7:50 percent injustice divide – where 7 percent of the world’s population produce 50 percent of the world’s emissions and 7 percent of the world’s emissions are produced by 50 percent of the world’s population.

9. Zero Carbon Britain is a plan from the Centre for Alternative Technology http://www.zerocarbonbritain.com

Image Credit : Christian Ecology Link

MINISTER TOLD TO FIGHT HARD FOR THE CLIMATE AT DURBAN

Minister of State for Climate Change, Gregory Barker MP faced questions from a local coalition of charities and environmental campaign groups at an ‘African Climate Connection’ event ahead of the United Nations conference in Durban, South Africa.

The event took place on Saturday 26 November at St Peter’s Church, Bexhill a few days before Mr Barker was due to fly to Durban to participate in the negotiations.

The group called for the government to take a lead at the climate talks by ensuring more finance is made available for developing countries to adapt to the effects of climate change, develop low carbon economies and protect forests. Denis Lucey of CEL and the WDM said, ‘Climate change has largely been caused by rich industrialised countries like the UK. Poor countries like Bangladesh, Nepal and Mozambique desperately need funds to help them deal with climate change, but the World Bank loans being pushed by our government will only drive them deeper into poverty. We are asking Greg Barker to take our concerns to the UN talks and help ensure that solutions to climate change also tackle poverty. Otherwise they won’t work.’

Jack Doherty, local Fairtrade leader, asked the minister to take with him to Durban an apology from the developed world on the damage we have caused to the climate with our emissions.

CEL Secretary Barbara Echlin ended the meeting with a strong plea to the minister to fight hard for the vital global deal that the world needs if we are to avoid climate chaos, storms and droughts.

The event was attended by over 60 people and supported by a mix of local branches of national charities and agencies, and locally based groups: Bexhill Environmental Group, CAFOD, Christian Aid, Christian Ecology Link, Fairtrade Bexhill, Friends of the Earth, Operation Noah, Rother Environmental Group, Tearfund, United Nations Association and World Development Movement.

NOTES

Photo: CEL and WDM members Barbara Echlin (foreground), Denis and Christina Lucey presenting Mr Barker (second from left) with a long paper chain bearing messages demanding climate aid be given as grants, not as loans, and for the money to be channelled through the new green climate fund instead of the World Bank.

CEL Secretary Barbara Echlin chaired the meeting. She attends St Peter’s church and believes care of the environment to be a Christian issue. She has had an array of solar PV panels on her roof for five years and is part of the CEL ecocell group trying to reduce household emissions – http://www.greenchristian.org.uk/ecocell

CONTACT DETAILS : For further information, contact Barbara Echlin : secretary@christian-ecology.org.uk

After a cold lull, they know to bud, and bloom, raise leaves, court, mate, hatch, sprout, nest, burgeon, flower. And as it warms up, they have learned, through inherited development over the generations, to fruit, feather, fly, grow, trail, forage, sun.

Yet what is happening here ? Green strawberries and loganberries in November; ducklings, bluetit chicks ?

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In fact, this bluster has nothing at all to do with the power of atoms, peaceful or otherwise. From my point of view, it’s all about controlling the price of fuel.

Economic sanctions against Iran are being considered on the basis of the International Atomic Energy Agency report on Iran’s nuclear ambitions and activities, and this I would consider highly deceitful. The “international community” may well impose further trade embargoes on Iran, but the underlying reason for such action has nothing to do with nuclear suspicion. I believe that applying economic sanctions against Iran is all about forcing Iran to export more fossil fuel – principally Natural Gas – and to do so cheaply.

In fact, there is a two-pronged assault on Iran’s energy sovereignty taking place – not only are economic sanctions already in place, there are calls from the highest top table for an end to fossil fuel subsidies. People have been cheering this on because at first glance it looks like a carbon control policy, but in reality it will lead to Western economic occupation of Iranian hydrocarbons – an occupation, it is hoped, to be accomplished without finding some excuse for a military intervention.

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Let’s be clear here – the people in Scotland have a vision for future Renewable Energy, and so do many people in Wales and Ireland, but it appears English governance listens to fuddy duddy landowners too readily, and remains wedded to the fossil fuel industry and major construction projects like nuclear power, and carbon capture and storage.

It really is of no use putting off investment in truly sustainable and renewable power and gas. There are only two paths we can take in the next few decades, and their destination is the same.

Here’s how it goes. Path A will take the United Kingdom into continued dodgy skirmishes in the Middle East and North Africa. Oil production will dance like a man with a stubbed toe, but then show its true gradient of decline. Once everybody gets over the panic of the impending lack of vehicle fuel, and the failure of alternatives like algal biodiesel, and the impacts of a vastly contracted liquid fuel supply on globalised trade, then we shall move on to the second phase – the exploitation of gas. At first, it will be Natural Gas. But that too will decline. And then it will be truly natural gases. As gas is exploited for vehicles, electricity will have to come from coal. But coal, too, is suffering a precipitous decline. So renewable energy will be our salvation. By the year 2100, the world will run on renewable electricity and renewable gas, or not at all.

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Image Credit : Intelligence Squared

Yes, he’s right that solar photovoltaic systems are being incentivised more than other micro-generation, but there are several good reasons for that. For a first, the unit price of an adequate rooftop solar power system is in the region of the price of a car.

Most people use finance schemes to purchase cars, with monthly charges for example.

Similar schemes are not available for solar PV, where you have to borrow the whole amount for the system up-front – or take it from a savings account if you’re lucky enough to have one.

It is the sheer size of the cost of home solar that means that people won’t do it without subsidy. The one overriding concern of people when I ask them about what green energy they could consider buying, is the size of the initial outgoings.

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With almost daily updates on the climate change and energy crises, it seems like we should convert all our power generation and fuel systems to renewable resources. As of yesterday.

It would seem that sooner rather than later is the best timeframe for any adjustment and renovation of energy systems.

The current debate in the United Kingdom about state subsidies to solar photovoltaic electricity generation systems is strongly focused on financial aspects, but really should be centred on pragmatism.

Privatisation of electricity generation has resulted in decades of under-investment. Many power stations and grid components needs updating or replacing. This needs to be done soon, as the Regulator Ofgem has reported in their “Project Discovery”.

With such a short time to renew electricity generation, it would seem wise to adopt both a top-down and bottom-up approach, by investing in a range of electricity production systems of all scales.

Yet there is a remarkable intransigence in the power industry. Those players with the access to credit and the capital that have the capacity to invest in new installations are simply not budging.

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31st October 2011

Dear XXXXXXXXXXX,

It seems to me that you are labouring under several false impressions of the consensus in science regarding global warming and climate change. For example, you do not appear to accept that global warming is taking place, a fact that is evidenced by over a century of data. And as another example, you do not appear to accept that global warming is causing climate change, a scientific reality evidenced by countless studies. However, I’m not going to guide you to the peer-reviewed science for those points. All I want to do in this particular communication is offer you a popular critique of one of your key arguments, and challenge you to check your sources.

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Image Credit : The Diocese of London

Somebody I know has been praying that there would be heavy rain in London, just so the conditions would be impossible for the Occupyer camp to continue; that they would have to pack up and go home.

What on Earth is this @OccupyLSX protest for ? A camp of principle, to defend the right to protest ? A camp of demands, pursuing a just economics and a just society ? A camp of non-violence, when it deliberately provokes a stand-off between demonstrators and police forces ? How can the Occupyers claim to be peaceful when they know their actions have a fragmentation bomb-like effect on the society around them ? How can the Cathedral Campers evidence their intentions for a juster, saner, economic system, when the net effect of their actions is likely to be a huge law court struggle at taxpayer expense ? It’s not a revolution, it’s an irritation – or at least that is the way that it will continue to be viewed by the governing authorities.

Somebody on the inside track of campaigning in London has told me that the Occupy protest is destined to transmogrify into a Climate Refugee tent city in late November, early December. If it survives that long, then at least it can claim to be a piece of living art reflecting what is happening around the world because of climate change disasters.

Unless and until the Occupyers can take on relevance, everybody with even just a slightly-left-of-centre agenda will attempt to co-opt the Occupy London camp for their own purposes.

Remember, dear Occupyers, you are not “rising up” like the people in Libya – they were supplied with arms from around the world, forces overt and covert from Qatar, Europe and quite possibly America, and fed into a huge psychological operations narrative, ably supported by the media.

The Libyan conflict wasn’t about Colonel Muammar Gaddafi, may he rest in peace. The information management of the North African and Middle Eastern unrest shows that mass propaganda still works, and that media consumers continue to fall for the same fabrications, time after time.

Image Credit : Debbie Portwood

Here’s how it goes : the Daily Mail, to take just one example, raises the outrage level, and repeats arguments that have little substance. People act on the basis of what they read in the papers and see on TV, and they develop poor reasoning, and do things like sign an ePetition. The thing gets publicly debated, partly in the media of course. And then finally the democratic representatives, the Members of Parliament, have to make a choice to stand with the stirred-up outrage or instead, vote with sanity.

A vote on Europe would be a disaster. The wording would be over-simplistic and hide the true agenda. It would be too easy to sway people to vote for the worst option.

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Detecting that I was speaking with a native French-speaker, I slipped into my rather unpracticed second language to explain that I could not countenance working with the militaries, because I disagree with their strategy of repeated aggression.

Whoops, there goes another great opportunity to make a huge pile of cash, contracting for warmongers ! Sometimes you just have to kiss a career goodbye. IT consultancy has many ethical pitfalls. Time to reinvent myself.

I’ve been “back to school” for the second university degree, and now I’m supposed to submit myself to the “third degree” – go out and get me a job. The paucity of available positions due to the poor economic climate notwithstanding, the possibility of ending up in an unsuitable role fills me with dread. One of these days I might try to write about my experiences of having to endure several kinds of abuse whilst engaged in paid employment : suffice it to say, workplace inhumanity can be unbearable, some people don’t know what ethical behaviour means, and Human Resources departments always take sides, especially with vindictive, manipulative, micro-managers. I know what it’s like to be powerless.

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With much gravitas she explained how a public relations firm had made legal threats to prevent the conference calling itself the “Radical Media Conference”.

It got me thinking about the ownership of terminology, and also the ownership of concepts, such as “climate change”. Back in the decade of the (cough), climate change was merely scientific terminology, used to describe the changing configurations of climate (surprised ?), as observed by painstaking, lifelong observations of physical phenomena in the natural world.

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He sought to assure the nation that his one man mission is to relieve the financial pressure on the hardworking “squeezed middle” – fighting their corner against the profiteering railway companies and the moneygrabbing energy companies.

What does this little word “growth” mean to the BBC TV reporter, I asked myself. Does he think it means increasing employment, increasing incomes ? And how could employment be increased ? By increasing the “consumption” of goods, energy, water, transportation and knowledge economy services ? And how can this “aggregate demand” consumption be increased, if unemployment remains high and incomes remain stagnant ?

Allowing the utility and transportation companies to raise their prices allows them to remain profitable and build their businesses, presumably creating employment as well as giving a return to investors – those who have their savings in pension funds – where the fund managers invest in energy and transport. Why not allow energy and transport prices to rise ? People can learn to spend more on these valuable services, surely ? Pensioners will have their funds protected, and energy and transport businesses will stay profitable, paying tax into the state.
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